Die Chilluminati » Changes, Sima Xiangru has read

Applying what we have learned is the ultimate goal of reading classics and learning classics. Sorting out, researching, and analyzing the sentences in the classics can make it easier for us to understand what the ancients wanted to express. The "Book of Changes" is full of such wisdom, with short sentences and few words, but it has guidelines for each of us to practice and practice. May wish to choose a few to say that people should be self-improving and good. Lao Tzu believes that man should learn the spirit of the earth and the spirit of heaven, and that heaven and earth abide by the spirit of "Tao," which is the spirit of nature. The so-called "human law and earth, earth law and heaven, heaven law and law, nature law", we can see that the ancients believed that heaven and earth are one with one. It is not difficult to understand why "Zhou Yi" listed the spirit of heaven (dry) and earth (kun) in the first and second important order of the sixty-four hexagrams. The spirit of heaven is "the sky is healthy, the gentleman strives for self-improvement", only the eternal movement is strong and endless; the spirit of the earth is "the topography Marlboro Red, the gentleman contains virtue." All things contain everything. A gentleman can bear the burden of humiliation, dare to take on the heavy responsibility of the world, and is full of imagination, with rich heritage and good tolerance. Always be humble and not complacent. According to the Book of Changes, "Ying Ying will soon" (complacency will not last for a long time), and only modest can be successful, can there be good results. Only by maintaining humility under the condition of meritorious service can we win the hearts and minds of the masses. Even the humble army is conducive to victory Marlboro Cigarettes. The meaning of humility is also. "It can be seen that the truth of humility is so important that the world, the country, and the net worth are so important. People need to act with restraint and be comfortable. The thinking method of Yijing is to talk about yin and talk to yang, to say that action must stop, and action and cessation are relative terms. If you understand this reason, you can do things with restraint, movement and appropriateness, and benefit the cause. It clearly talks about "the end is the end, the time is the line, the movement is still true, and its luck is bright." There is a festival, and no matter the movement, the opportunity will not be lost, and the future is bright. There are three levels of meaning of "the way of doing things" here. First, to give play to one's talents is to act. When the action reaches a relatively stable stage, it should be temporarily suspended. Secondly, the time to show talents is feasible, and the lack of time is to stop, hide, or abandon actions. Su Dongpo said "when using reason, walk in me", "walk in the place where you are, and stop in the end" Is the best interpretation. Third, the behavior is in place. "University" says that "stopping to the best" is the "stop" of self-cultivation Online Cigarettes. Action, stop, movement, and silence must be said, understood, and put into action at the time and space coordinates to achieve restraint. When movement and quiet are appropriate, we must also exercise caution and self-respect. "I Ching �� Qian" says: "A gentleman works all day long, and he is very vigilant and has no blame." (The gentleman is hardworking all day long, and he is still cautious in the evening, and there is no harm in doing so.) Confucius When I read this paragraph, I was quite moved: "A gentleman enters the practice of virtue, so faithfulness is so close to virtue; rhetoric establishes his sincerity, so he also has a career. Knowing the most can be related to several, the end of the knowledge, and the meaning Also. It is for this reason, to be in the upper position without being proud, and to be in the lower position without worrying. Therefore, Gan Gan is vigilant for the moment, although there is no blame! " . Therefore, you are not proud when you are high, and you are not depressed when you are low. Therefore, while striving for progress, we must also be aware of the changes, be vigilant, and be cautious and self-respecting, so that even if we are in danger, we will not cause adverse consequences. Peace of mind, peace of mind, sense of anxiety. The "Tun" hexagram in the Book of Changes tells a story: the hunter chased the deer and chased it near the forest, and the deer ran into the forest. At this time, the hunter was vigilant that chasing it was better to abandon it, and chasing it would be disadvantageous. In the Han Dynasty, Sima Xiangru accompanied the Emperor Hanwu to hunt once. The emperor fought hard, chased wild beasts, and went straight into the forest. Sima Xiangru immediately went to discourage: "The disaster is often hidden in a hidden place, suddenly you ignore it. Time and place. If you chase it like this, who knows what fierce beasts are hidden inside! "This story is exactly the same as the story and meaning mentioned in the Book of Changes, Sima Xiangru has read the Book of Changes and knows The meaning of being in peace: "It is for the gentleman to be safe without forgetting, to survive without forgetting, and to rule without chaos." Temperance and rules are required to be able to do things well. This is easy to say. If you want to be consistent, you need long-term efforts and self-reflection.
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